Tuukka Virtaperko
2016-10-23 21:25:22 UTC
All,
According to the MOQ it's at least sometimes moral to beg the question
of "What is Quality (ie. moral value)?" Pirsig claims to have empirical
experience that doing so increases our understanding of morality and
helps us in making moral choices.
Begging the question is an informal fallacy, a form of rhetoric. The MOQ
states logic to be the subset of an undefined concept, Quality, for
which it's moral to beg the question of how to define it. This is not
intended to disallow logic.
Logic is about form. But arguments, that are informal fallacies, do not
have any flaw in their form. Therefore begging the question of how to
define Quality does not make the MOQ inconsistent or disallow logic.
When Russell applied logic to fictional entities and concluded they
don't exist, Meinong told him his argument begs the question. In this
case, nobody assumed that it's moral to beg a question about fictional
entities. Furthermore, Meinong rejected Russell's argument on moral
grounds, not because there would've been a flaw in its form. If it is
permissible to reject an argument on moral grounds surely it should be
permissible to accept an argument on moral grounds, too?
All axioms of logic are chosen on moral grounds since otherwise they'd
be theorems. For example, it's moral that axioms aren't unnecessarily
complicated and that it's easy to make relevant proofs with them.
Regards,
Tuk
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According to the MOQ it's at least sometimes moral to beg the question
of "What is Quality (ie. moral value)?" Pirsig claims to have empirical
experience that doing so increases our understanding of morality and
helps us in making moral choices.
Begging the question is an informal fallacy, a form of rhetoric. The MOQ
states logic to be the subset of an undefined concept, Quality, for
which it's moral to beg the question of how to define it. This is not
intended to disallow logic.
Logic is about form. But arguments, that are informal fallacies, do not
have any flaw in their form. Therefore begging the question of how to
define Quality does not make the MOQ inconsistent or disallow logic.
When Russell applied logic to fictional entities and concluded they
don't exist, Meinong told him his argument begs the question. In this
case, nobody assumed that it's moral to beg a question about fictional
entities. Furthermore, Meinong rejected Russell's argument on moral
grounds, not because there would've been a flaw in its form. If it is
permissible to reject an argument on moral grounds surely it should be
permissible to accept an argument on moral grounds, too?
All axioms of logic are chosen on moral grounds since otherwise they'd
be theorems. For example, it's moral that axioms aren't unnecessarily
complicated and that it's easy to make relevant proofs with them.
Regards,
Tuk
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